Heroes & Villains
By: Amy J. Kramer
Jonah and the
Whale
On the afternoon of Yom Kippur, while many families are resting at
home before coming back to synagogue for the concluding service of
Neilah, the Book of Jonah is read. Everyone knows about Jonah and
the whale. But the Book of Jonah, says a lot more about Jonah and God
than about Jonah and the whale.
Jonah is what we might call a reluctant hero. He is told by God to go
the city of Ninveh and tell the wicked people to repent their
ways or they will be destroyed. Jonah did not want this mission so he
decided to run away. Why and how, as a prophet of God, he thought he
could run away, is unclear, but he did.
So, Jonah boarded a ship for a far off country, but during the
voyage, a terrible storm struck. The only person unaffected by the
torrential downpour and crashing of waves, was of course, Jonah. While
everyone on board was praying to their gods, Jonah was fast asleep.
Finally, the captain of the ship noticed Jonah's disinterest, and when
Jonah awoke, the captain asked why he wasn't worried and praying to his
god.
For some reason, Jonah told the captain that the storm was his fault
for not listening to God and that the only way to stop it was to throw
him off the ship. At first, Jonah's shipmates were reluctant to toss him
overboard, but as the storm grew worse and worse, they did as Jonah
asked. As soon as Jonah hit the sea, the waters stilled.
Soon, a whale came by and swallowed Jonah. For three days and three
nights, Jonah sat inside this fish. Finally, realizing the folly of his
behavior, Jonah began to pray and promise that if delivered from the
belly of the whale, he would go directly to Ninveh to fulfill God's
word.
When God realized how sorry Jonah was, he caused the fish to spit him
out on dry land. Jonah makes his way to Ninveh and tells the people they
must repent or be destroyed. The people of Ninveh repented and were
saved.
However, instead of being happy that the people of Ninveh were saved,
Jonah was angry at God for forgiving them. He went outside the city and
sat down, waiting to see what would happen next. It was very hot and
soon Jonah fell asleep. To protect him, God made a gourd grow by his
side. It was a plant with very large leaves that provided a lot of
shade. When Jonah awoke, he was very happy to see the new plant. That
night, however, God sent a worm to eat away at the plant until all its
leaves were gone. When Jonah saw what happened to the plant the next
morning, he was angered.
Then Jonah heard the voice of God: ''Jonah, you have pity for a plant
for which you have not labored. It grew up in one night, and disappeared
in one night. Yet you have no pity for the thousands of people in Ninveh
and their cattle, and you are angry at me for saving them?''
Jonah understood his mistake: It's not up to him or anyone else to
decide who is worthy of forgiveness.
When you compare Jonah's behavior with that of Moses, who pleaded
with God to forgive the Jewish people, you realize how very different
these heroes were. Read on....
The Sin of the Golden
Calf
One cannot discuss Yom Kippur and forgiveness without mentioning the
sin of the golden calf. Without this landmark event in the history of
the Jewish people, there might not be a Yom Kippur.
We all know this story. Moses is up on Mt. Sinai receiving the
Aseret H'adibrot, the ten commandments, the children of Israel grow
restless. They beseech Aaron, Moses' older brother, to fashion a god for
them to worship. Moses returns, sees the golden calf and the people
dancing in religious frenzy, and breaks the tablets in anger.
G-d is also angry and tells Moses he is ready to destroy them. But
unlike Jonah, Moses pleads on their behalf. He is the people's strongest
advocate. He doesn't run away or agree with God about their
unworthiness. Instead, he pleads for the children of Israel to be
granted one more chance.
That was the first Yom Kippur. And what Yom Kippur teaches us, is
that at any time, not just the tenth of Tishri, we can observe our own
Day of Atonement. Everyone is worthy of forgiveness. It is not up to
Jonah, or your neighbor to decide. To be a proper servant of God, you
must have compassion for others.
Jonah had no compassion. He did not believe the Ninevites repentance
was real. He believed in strict, unmitigated justice. We must not be
like Jonah. On Yom Kippur, there is a tradition of asking one's friend
or neighbor for mechilah, meaning forgiveness, for any wrong you
may have committed. Our sages tell us, if you don't forgive your friend,
you can't expect forgiveness from God.